| And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. | And walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will praise you with an upright heart as I learn your righteous laws. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | A person finds joy in giving an apt reply— and how good is a timely word! |
| Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. | Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. |
| Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. | Your statutes are my heritage forever; they are the joy of my heart. |
| For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. | For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. |
| Now a mediator is not a mediator of one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. | But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” |
| With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright. | To the faithful you show yourself faithful, to the blameless you show yourself blameless. |
| And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. | The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” |
| An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. |
| But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. | But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. |
| And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day. | Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. |
| A faithful witness will not lie: but a false witness will utter lies. | An honest witness does not deceive, but a false witness pours out lies. |
| Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. | Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. |
| And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. | We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. | For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. |
| Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. | There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. | Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. |
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