| A gentle answer turns away wrath, but a harsh word stirs up anger. | A gentle reply turns away wrath, but a harsh word arouses anger. |
| Call to me and I will answer you and tell you great and unsearchable things you do not know. | Call to me and I will answer you and reveal to you great and mysterious secrets about which you are unaware. |
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| Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. | Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. |
| Lord, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. | O Lord, hear my prayer, incline your ear to my supplications. In your faithfulness respond to me with your righteousness. |
| A person finds joy in giving an apt reply— and how good is a timely word! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. | Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. |
| I will strengthen Judah and save the tribes of Joseph. I will restore them because I have compassion on them. They will be as though I had not rejected them, for I am the Lord their God and I will answer them. | I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back because I have taken pity on them, and they will be as though I had never cast them off; for I am the Lord, their God, and I will answer them. |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| I sought the Lord, and he answered me; he delivered me from all my fears. | I sought the Lord, and he answered me; he set me free from all my fears. |
| Jesus answered, “The work of God is this: to believe in the one he has sent.” | Jesus replied, “This is the work of God: to believe in the one whom he has sent.” |
| So we fasted and petitioned our God about this, and he answered our prayer. | Therefore, we fasted and prayed to God to grant us a safe journey, and he answered our prayer. |
| Jesus answered, “My teaching is not my own. It comes from the one who sent me.” | Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” |
| Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” | Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” | Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” |
| Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” | Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” |
| “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” | “But you,” he said to them, “who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” |
| John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” | He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” |
| Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
| The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” | The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be holy, and he will be called the Son of God.” |
| He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ | He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” |
| Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
