| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. | Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth. |
| Of all that are in the waters you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. | Of all the marine animals, you may eat whatever has both fins and scales. You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | Avoiding a fight is a mark of honor; only fools insist on quarreling. |
| And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” | He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.” |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. | For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. |
| For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. | I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. |
| But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| Love does no wrong to a neighbor; therefore love is the fulfilling of the law. | Love does no wrong to others, so love fulfills the requirements of God’s law. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord as long as I live. I will praise my God to my last breath! |
| “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. | You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. |
| Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. | Without question, this is the great mystery of our faith: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory. |
| For sin will have no dominion over you, since you are not under law but under grace. | Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. |
| But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior. | I have been the Lord your God ever since I brought you out of Egypt. You must acknowledge no God but me, for there is no other savior. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. |
| If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. | Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me. |
| And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” | I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” |
| I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. | All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” |
| Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” | Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. |
| Behold, I am the Lord, the God of all flesh. Is anything too hard for me? | I am the Lord, the God of all the peoples of the world. Is anything too hard for me? |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. |
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In my distress I called upon the Lord;to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears.
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Trust in the Lord with all your heart,and do not lean on your own understanding.
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