| It shall be a tassel for you to look at and remember all the commandments of the Lord, so that you will do them and not follow your own heart and your own eyes, which led you to prostitute yourselves. | You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. |
| A person has joy in an apt answer, And how delightful is a timely word! | A person finds joy in giving an apt reply— and how good is a timely word! |
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| “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| Let’s not become discouraged in doing good, for in due time we will reap, if we do not become weary. | Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. |
| When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them? | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| ‘Return, faithless Israel,’ declares the Lord; ‘I will not look at you in anger. For I am gracious,’ declares the Lord; ‘I will not be angry forever.’ | ‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am faithful,’ declares the Lord, ‘I will not be angry forever.’ |
| But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In the gale and the storm is His way, And clouds are the dust beneath His feet. | The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet. |
| Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. | Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. |
| The Spirit of the Lord is upon Me, Because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, And recovery of sight to the blind, To set free those who are oppressed. | The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. |
| For a day in Your courtyards is better than a thousand elsewhere. I would rather stand at the threshold of the house of my God Than live in the tents of wickedness. | Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| He is the stone which was rejected by you, the builders, but which became the chief cornerstone. | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| This is what the Lord says: “Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; Then you will find a resting place for your souls. But they said, ‘We will not walk in it.’” | This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’” |
| In the morning, Lord, You will hear my voice; In the morning I will present my prayer to You and be on the watch. | In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. |
| At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments, The inhabitants of the world learn righteousness. | My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. |
| And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,’ Because she was taken out of man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. | And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. |
| Therefore there is now no condemnation at all for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| And He answered and said, “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate.” | “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” |
| Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body. | Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. |
| Behold, as for the impudent one, His soul is not right within him; But the righteous one will live by his faith. | See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. |
| For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
