| I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
| Greater love has no one than this: to lay down one’s life for one’s friends. | Greater love has no one than this, that someone lay down his life for his friends. |
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| I have no greater joy than to hear that my children are walking in the truth. | I have no greater joy than to hear that my children are walking in the truth. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. |
| The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. | The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. |
| To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. | The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. |
| Create in me a pure heart, O God, and renew a steadfast spirit within me. | Create in me a clean heart, O God, and renew a right spirit within me. |
| You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. | You are severed from Christ, you who would be justified by the law; you have fallen away from grace. |
| And I will ask the Father, and he will give you another advocate to help you and be with you forever. | And I will ask the Father, and he will give you another Helper, to be with you forever. |
| Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. | And rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
| The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| As water reflects the face, so one’s life reflects the heart. | As in water face reflects face, so the heart of man reflects the man. |
| Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. | Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. |
| In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. | In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. |
| Our God is in heaven; he does whatever pleases him. | Our God is in the heavens; he does all that he pleases. |
| Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. |
| As the deer pants for streams of water, so my soul pants for you, my God. | As a deer pants for flowing streams, so pants my soul for you, O God. |
| You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. | How I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. |
| The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. | The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
| And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. | And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
