| I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. | All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed. |
| Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. | Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry. |
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| Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. | Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers! |
| Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. | Moses remained there on the mountain with the Lord forty days and forty nights. In all that time he ate no bread and drank no water. And the Lord wrote the terms of the covenant—the Ten Commandments—on the stone tablets. |
| Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. | They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” |
| So God created mankind in his own image, in the image of God he created them; male and female he created them. | So God created human beings in his own image. In the image of God he created them; male and female he created them. |
| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. |
| The Lord is compassionate and gracious, slow to anger, abounding in love. | The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. |
| You, however, must teach what is appropriate to sound doctrine. | As for you, Titus, promote the kind of living that reflects wholesome teaching. |
| If the world hates you, keep in mind that it hated me first. | If the world hates you, remember that it hated me first. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| He must become greater; I must become less. | He must become greater and greater, and I must become less and less. |
| Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. | Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. |
| Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. | Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. |
| Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. | I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
| A perverse person stirs up conflict, and a gossip separates close friends. | A troublemaker plants seeds of strife; gossip separates the best of friends. |
| For the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him. | For the Lord your God is gracious and merciful. If you return to him, he will not continue to turn his face from you. |
| Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. | I hear the tumult of the raging seas as your waves and surging tides sweep over me. |
| “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. | And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road. |
| But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. | But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life. |
| Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. | Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord. |
| The Lord will vindicate me; your love, Lord, endures forever— do not abandon the works of your hands. | The Lord will work out his plans for my life— for your faithful love, O Lord, endures forever. Don’t abandon me, for you made me. |
