| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Speak out for those who cannot speak for themselves, and defend the rights of the destitute. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | I do not say this because I have been in need, for I have learned to be content with whatever I have. |
| And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. | Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. |
| Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. | All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” |
| For since by man came death, by man came also the resurrection of the dead. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. | And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. |
| Can one go upon hot coals, and his feet not be burned? | Or can a man walk on red-hot coals without scorching his feet? |
| Endeavouring to keep the unity of the Spirit in the bond of peace. | Make every possible effort to preserve the unity of the Spirit through the bond of peace. |
| Let no man seek his own, but every man another's wealth. | No one should seek his own advantage in preference to that of his neighbor. |
| Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints. | In all of your prayers and entreaties, pray always in the Spirit. To that end, keep alert and always persevere in supplication for all the saints. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| I wait for the Lord, my soul doth wait, and in his word do I hope. | I wait for the Lord in anxious expectation; I place my hope in his word. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved). | But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. | No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. |
| Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. | You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. | O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. | Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. |
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