| For in much wisdom is much grief; and he who increases knowledge increases sorrow. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| It is well with the man who deals graciously and lends. He will maintain his cause in judgment. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. | But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. |
| Many are the afflictions of the righteous, but Yahweh delivers him out of them all. | The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. |
| Yahweh is good, a stronghold in the day of trouble; and he knows those who take refuge in him. | The Lord is good, an unfailing refuge in a time of distress. He takes care of those who place their trust in him. |
| For since death came by man, the resurrection of the dead also came by man. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
| The prospect of the righteous is joy, but the hope of the wicked will perish. | The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. |
| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | Some friends can lead us to ruin, but a true friend is closer than a brother. |
| For of him and through him and to him are all things. To him be the glory for ever! Amen. | For from him and through him and for him are all things. To him be glory forever. Amen. |
| Rest in Yahweh, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen. | Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. |
| Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one. | The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. |
| Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| May the Lord direct your hearts into God’s love and into the perseverance of Christ. | May the Lord guide your hearts to the love of God and the steadfastness of Christ. |
| And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. | And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. |
| Having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord. | Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. |
| Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. | Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. |
| Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. | Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. | Beloved, do not trust every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
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