| I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. | Brethren, I exhort you in the name of our Lord Jesus Christ to be in full agreement with one another and not permit any divisions to arise among you. Be perfectly united in mind and purpose. |
| I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. | Therefore, brethren, be diligent in providing a firm foundation for your call and election. If you do this, you will never stumble, and you will receive a glorious welcome into the eternal kingdom of our Lord and Savior Jesus Christ. |
| For as by a man came death, by a man has come also the resurrection of the dead. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
| Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. | And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| It is well with the man who deals generously and lends; who conducts his affairs with justice. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
| Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. | Cure the sick, raise the dead, cleanse those who have leprosy, drive out demons. You received without payment; give in the same way. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me. | As for me, I trust in your kindness; my heart rejoices in your salvation. I will sing to the Lord because he has been good to me. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches will be of no avail on the day of wrath, but righteousness delivers from death. |
| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. |
| For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live. | I take no pleasure in the death of anyone, says the Lord God. Repent and live! |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
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