| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | Too much talk leads to sin. Be sensible and keep your mouth shut. |
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| What then? Shall we sin because we are not under the law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. | So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven. |
| The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. | The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. |
| A mediator, however, implies more than one party; but God is one. | Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. |
| Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. | Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | The Lord is good and does what is right; he shows the proper path to those who go astray. He leads the humble in doing right, teaching them his way. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. |
| Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? |
| As water reflects the face, so one’s life reflects the heart. | As a face is reflected in water, so the heart reflects the real person. |
| A cheerful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a broken spirit saps a person’s strength. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
| As far as the east is from the west, so far has he removed our transgressions from us. | He has removed our sins as far from us as the east is from the west. |
| Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. | Dear friends, if we don’t feel guilty, we can come to God with bold confidence. And we will receive from him whatever we ask because we obey him and do the things that please him. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. | But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | Evil people get rich for the moment, but the reward of the godly will last. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. | What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. |
| For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. | For the Lord loves justice, and he will never abandon the godly. He will keep them safe forever, but the children of the wicked will die. |
| The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. | The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. |
