| There is a time for everything, and a season for every activity under the heavens. | To every thing there is a season, and a time to every purpose under the heaven. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
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| I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| Two are better than one, because they have a good return for their labor. | Two are better than one; because they have a good reward for their labour. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. | And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. |
| When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. | When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. | As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |
| When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
| Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do. | Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. |
| As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| So then, banish anxiety from your heart and cast off the troubles of your body, for youth and vigor are meaningless. | Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. |
| Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them”. | Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. |
| For with much wisdom comes much sorrow; the more knowledge, the more grief. | For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. |
