| Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” | Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.” |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
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| Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven. |
| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. |
| No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. | No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. |
| Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. | Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
| I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. | I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ | His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ |
| The lips of fools bring them strife, and their mouths invite a beating. | A fool’s lips come into strife, and his mouth invites beatings. |
| “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) | He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” |
| For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. | For I command you today to love Yahweh your God, to walk in his ways and to keep his commandments, his statutes, and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it. |
| But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. | But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| I came from the Father and entered the world; now I am leaving the world and going back to the Father. | I came from the Father and have come into the world. Again, I leave the world and go to the Father. |
| Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. | You shall walk in all the way which Yahweh your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess. |
| I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. | I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” |
| Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) | So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. |
