| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. |
| If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. | If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. |
| Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| And may the Lord make you increase and abound in love to one another and to all, just as we do to you. | And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
| So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone. | He declared to you his covenant, which he charged you to observe, that is, the ten commandments; and he wrote them on two stone tablets. |
| For to me, to live is Christ, and to die is gain. | For to me, living is Christ and dying is gain. |
| This is My commandment, that you love one another as I have loved you. | This is my commandment, that you love one another as I have loved you. |
| The entrance of Your words gives light; It gives understanding to the simple. | The unfolding of your words gives light; it imparts understanding to the simple. |
| But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. | And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. |
| For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. | And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. |
| As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. | Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. |
| My son, do not despise the chastening of the Lord, Nor detest His correction; For whom the Lord loves He corrects, Just as a father the son in whom he delights. | My child, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves the one he loves, as a father the son in whom he delights. |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. |
| Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word. | Husbands, love your wives, just as Christ loved the church and gave himself up for her, in order to make her holy by cleansing her with the washing of water by the word. |
| And the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. | God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | Wealth is a ransom for a person's life, but the poor get no threats. |
| Excellent speech is not becoming to a fool, Much less lying lips to a prince. | Fine speech is not becoming to a fool; still less is false speech to a ruler. |
| Do not overwork to be rich; Because of your own understanding, cease! | Do not wear yourself out to get rich; be wise enough to desist. |
| He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. | He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. |
| My flesh and my heart fail; But God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! | To make an apt answer is a joy to anyone, and a word in season, how good it is! |
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