| For who is God save the Lord? or who is a rock save our God? | For who is God except the Lord? Who but our God is a solid rock? |
| For who is God, save the Lord? and who is a rock, save our God? | For who is God except the Lord? Who but our God is a solid rock? |
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| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. |
| For I determined not to know any thing among you, save Jesus Christ, and him crucified. | For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. |
| I tell you, Nay: but, except ye repent, ye shall all likewise perish. | Not at all! And you will perish, too, unless you repent of your sins and turn to God. |
| But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. | As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. | Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.” |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | And who can win this battle against the world? Only those who believe that Jesus is the Son of God. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. |
| All things were made by him; and without him was not any thing made that was made. | God created everything through him, and nothing was created except through him. |
| Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. |
| Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. | Whom have I in heaven but you? I desire you more than anything on earth. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | I have been the Lord your God ever since I brought you out of Egypt. You must acknowledge no God but me, for there is no other savior. |
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. |
| Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. | How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you! |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. |
