| For who is God save the Lord? or who is a rock save our God? | Indeed, who is God except the Lord? Who is the Rock besides our God? |
| For who is God, save the Lord? and who is a rock, save our God? | For who is God except the Lord? Who is a rock aside from our God? |
|
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| For I determined not to know any thing among you, save Jesus Christ, and him crucified. | For I resolved that, while I was with you, I would know nothing except Jesus Christ—and him crucified. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| I tell you, Nay: but, except ye repent, ye shall all likewise perish. | No, I tell you. But unless you repent, you will all perish as they did. |
| But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. | May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. | Jesus replied, “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.” |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| All things were made by him; and without him was not any thing made that was made. | Through him all things came into existence, and without him there was nothing. That which came to be. |
| Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. | Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | I am the Lord, your God, who brought you out of the land of Egypt. You know no God but me, nor any savior other than me. |
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. |
| Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. | How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
