| Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? | Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? |
| Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him! A father of the fatherless, and a defender of the widows, is God in his holy habitation. | Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the Lord; exult before him! Father of the fatherless and protector of widows is God in his holy habitation. |
| For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
| For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. | For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. |
| How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? | How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. |
| Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” | Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” |
| Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. | May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus. |
| But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. | But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. |
| If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? | If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. |
| In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness. | In you, O Lord, do I take refuge; let me never be put to shame; in your righteousness deliver me! |
| Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. | When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. |
| Being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. | And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
| As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
| When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. | When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. |
| Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. | Hear my prayer, O Lord; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness! |
| That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. |
| Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men! | Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! |
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