| But many who are first will be last, and many who are last will be first. | But many who are first will be last, and the last will be first. |
| We love because He first loved us. | Therefore, we love because he first loved us. |
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| When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
| But seek first his kingdom and his righteousness, and all these things will be given to you as well. | Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well. |
| Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. | Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| If the world hates you, keep in mind that it hated me first. | If the world hates you, be aware that it hated me before it hated you. |
| Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) | Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. |
| Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. | Blessed and holy are those who share in the first resurrection. The second death has no power over them. They will be priests of God and of Christ, and they will reign with him for a thousand years. |
| For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
| For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. | For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| Honor the Lord with your wealth, with the firstfruits of all your crops. | Honor the Lord with your wealth and with the firstfruits of all your crops. |
| For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. | When the command is given, at the sound of the archangel’s voice and the call of God’s trumpet, the Lord himself will descend from heaven, and those who have died in Christ will be the first to rise. Then those of us who are still alive and are left will be caught up together with them on clouds in the air to meet the Lord. And so, we will be with the Lord forever. |
| For God did not send his Son into the world to condemn the world, but to save the world through him. | For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. | I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. |
| And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” | And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
