| For when we were yet without strength, in due time Christ died for the ungodly. | You see, at just the right time, when we were still powerless, Christ died for the ungodly. |
| Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance. | Blessed is the nation whose God is the Lord, the people he chose for his inheritance. |
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| For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. | But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. |
| God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. | God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. |
| This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. | This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. |
| For the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him. | For the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him. |
| And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. | And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. |
| Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Do not be deceived: God cannot be mocked. A man reaps what he sows. |
| Every word of God is pure: he is a shield unto them that put their trust in him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| What shall we then say to these things? If God be for us, who can be against us? | What, then, shall we say in response to these things? If God is for us, who can be against us? |
| The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. | “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” |
| Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. | May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer. |
| Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. | Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. |
| I can do all things through Christ which strengtheneth me. | I can do all this through him who gives me strength. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. |
| For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
| Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. | Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go. |
| But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. | But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. | If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. |
| And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. | Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ |
| For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
