| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | O Lord, you are kind and forgiving, filled with kindness for all who cry to you. |
| Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. | Seek good and not evil, so that you may live. Then the Lord, the God of hosts, will be with you as you claim he is. |
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| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. | I say to the Lord, “You are my Lord; I have no good apart from you.” |
| And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. | But the angel said to them, “Do not be afraid, for I bring you good news of great joy for all the people.” |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| For he satisfieth the longing soul, and filleth the hungry soul with goodness. | He has satisfied the thirsty and filled the hungry with good things. |
| Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. | Teach me to do your will, for you are my God. Let your gracious Spirit lead me along a level path. |
| Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. | Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. |
| As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. | For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do. |
| Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in the human heart weighs it down, but a kind word makes it glad. |
| Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. | Fear not, little flock, for your Father has chosen to give you the kingdom. |
| Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. | But to those of you who are listening to me, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. |
| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
