| The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God. | Whoever believes in him is not condemned, but whoever does not believe in him already stands condemned, because he has not believed in the name of the only-begotten Son of God. |
| But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. | And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. |
| This is the day which the Lord has made; Let’s rejoice and be glad in it. | This is the day that the Lord has made; let us exult and rejoice in it. |
| A person has joy in an apt answer, And how delightful is a timely word! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| If I should say, “My foot has slipped,” Your faithfulness, Lord, will support me. | When I realized that my foot was slipping, your kindness, O Lord, raised me up. |
| Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| God is not a man, that He would lie, Nor a son of man, that He would change His mind; Has He said, and will He not do it? Or has He spoken, and will He not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| But he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| One who conceals hatred has lying lips, And one who spreads slander is a fool. | Lying lips conceal hatred, and anyone who slanders another is a fool. |
| As far as the east is from the west, So far has He removed our wrongdoings from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Do not be afraid, little flock, because your Father has chosen to give you the kingdom. | Fear not, little flock, for your Father has chosen to give you the kingdom. |
| For God has not given us a spirit of timidity, but of power and love and discipline. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| Greater love has no one than this, that a person will lay down his life for his friends. | No one can have greater love than to lay down his life for his friends. |
| If someone says, “I love God,” and yet he hates his brother or sister, he is a liar; for the one who does not love his brother and sister whom he has seen, cannot love God, whom he has not seen. | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| And heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’ | Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’ |
| For today in the city of David there has been born for you a Savior, who is Christ the Lord. | For this day in the city of David there has been born to you a Savior who is Christ, the Lord. |
| And the testimony is this, that God has given us eternal life, and this life is in His Son. | And this is the testimony: God gave us eternal life, and this life is in his Son. |
| So Jesus said to them again, “Peace be to you; just as the Father has sent Me, I also send you.” | “Peace be with you,” Jesus said to them again. “As the Father has sent me, so I send you.” |
| The time is fulfilled, and the kingdom of God has come near; repent and believe in the gospel. | The time of fulfillment has arrived, and the kingdom of God is close at hand. Repent, and believe in the gospel. |
| But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does. | However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. |
| By this we know that we remain in Him and He in us, because He has given to us of His Spirit. | This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. |
| From that time Jesus began to preach and say, “Repent, for the kingdom of heaven has come near.” | From that day forward Jesus began to proclaim the message: “Repent, for the kingdom of heaven is close at hand.” |
| Blessed is the nation whose God is the Lord, The people He has chosen for His own inheritance. | Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage. |
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Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.