| Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. | Praise the Lord. Blessed are those who fear the Lord, who find great delight in his commands. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
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| Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. | Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” |
| Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. | This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. | In that day you will say: “Give praise to the Lord, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted.” |
| For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. |
| Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. | Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. |
| And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. | And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. |
| And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. | The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. |
| He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. | He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. |
| For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. | And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. |
| Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. | Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. |
| The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. | For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. |
