| Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
|
| However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. | Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| But say the things which fit sound doctrine. | But speak thou the things which become sound doctrine. |
| Now a mediator is not between one, but God is one. | Now a mediator is not a mediator of one, but God is one. |
| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful, who shall stablish you, and keep you from evil. |
| Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. |
| But as many as received him, to them he gave the right to become God’s children, to those who believe in his name. | But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. |
| If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. |
| But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. | Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. |
| But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. | But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. |
| But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you. | But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. | And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. |
| For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil. | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
| But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. | But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. | For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. |
| But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son, cleanses us from all sin. | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. | But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. |
| But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
