| For though we walk in the flesh, we do not war after the flesh. | For though we live in the world, we do not wage war as the world does. |
| For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. | For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. |
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| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? |
| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is mankind that you are mindful of them, human beings that you care for them? |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety weighs down the heart, but a kind word cheers it up. |
| As in water face answereth to face, so the heart of man to man. | As water reflects the face, so one’s life reflects the heart. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. | For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| And the times of this ignorance God winked at; but now commandeth all men every where to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. | Flesh gives birth to flesh, but the Spirit gives birth to spirit. |
| For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| So God created man in his own image, in the image of God created he him; male and female created he them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| For since by man came death, by man came also the resurrection of the dead. | For since death came through a man, the resurrection of the dead comes also through a man. |
| A man's heart deviseth his way: but the Lord directeth his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. |
| For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. | For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. |
| And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
