| And said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” | Then he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me also welcomes my Father who sent me. Whoever is the least among you is the greatest.” |
| Brethren, you were called to freedom. However, make sure that you do not use your freedom as an opportunity for the flesh. Instead, serve one another in love. | For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. |
| To our God and Father be glory forever and ever. Amen. | Now all glory to God our Father forever and ever! Amen. |
| For the Lord takes delight in his people, and he crowns the humble with salvation. | For the Lord delights in his people; he crowns the humble with victory. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. |
| Therefore, now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven. For all of his works are right, and all of his ways are just. Also, he is able to humble all those who follow the path of pride. | Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. All his acts are just and true, and he is able to humble the proud. |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord makes some poor and others rich; he brings some down and lifts others up. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’ |
| So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
| Come forth! Let us bow down to worship him; let us kneel before the Lord, our Maker. | Come, let us worship and bow down. Let us kneel before the Lord our maker. |
| This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. | But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. |
| For it is written, “As I live, says the Lord, every knee shall bow before me, and every tongue shall give praise to God.” | For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’” |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. |
| Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. | And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. |
| Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. | Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| What is man that you are mindful of him, the son of man that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. |
| Hear my prayer, O Lord; do not be deaf to my cry or ignore my weeping. For I am a wayfarer before you, a nomad like all my ancestors. | Hear my prayer, O Lord! Listen to my cries for help! Don’t ignore my tears. For I am your guest— a traveler passing through, as my ancestors were before me. |
| Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt. |
| Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. |
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