| Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| Knowing this, that the trying of your faith worketh patience. | Knowing that the testing of your faith produces endurance. |
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| If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| But be ye doers of the word, and not hearers only, deceiving your own selves. | But be doers of the word, and not only hearers, deluding your own selves. |
| But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. | Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. |
| Even so faith, if it hath not works, is dead, being alone. | Even so faith, if it has no works, is dead in itself. |
| Thou believest that there is one God; thou doest well: the devils also believe, and tremble. | You believe that God is one. You do well. The demons also believe—and shudder. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| For where envying and strife is, there is confusion and every evil work. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| And the fruit of righteousness is sown in peace of them that make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. | You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
