| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
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| For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. | For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. |
| Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. | Get wisdom; get insight: do not forget, nor turn away from the words of my mouth. |
| Riches profit not in the day of wrath: but righteousness delivereth from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. | The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
| The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. | The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. | Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath. |
| He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. | Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. |
| And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. | They shall be mine, says the Lord of hosts, my special possession on the day when I act, and I will spare them as parents spare their children who serve them. |
