| When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. | And when he comes, he will prove the world wrong about sin and righteousness and judgment. |
| But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. | I tell you, on the day of judgment you will have to give an account for every careless word you utter. |
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| If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. | Then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. |
| “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. | No weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, says the Lord. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. |
| I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. | Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. |
| But let justice roll on like a river, righteousness like a never-failing stream! | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| For he guards the course of the just and protects the way of his faithful ones. | Guarding the paths of justice and preserving the way of his faithful ones. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do righteousness and justice is more acceptable to the Lord than sacrifice. |
| Get wisdom, get understanding; do not forget my words or turn away from them. | Get wisdom; get insight: do not forget, nor turn away from the words of my mouth. |
| The Lord loves righteousness and justice; the earth is full of his unfailing love. | He loves righteousness and justice; the earth is full of the steadfast love of the Lord. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| Then you will understand what is right and just and fair—every good path. | Then you will understand righteousness and justice and equity, every good path. |
| Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. | Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. |
| The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. | The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. |
| Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
