| When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. | And when He has come, He will convict the world of sin, and of righteousness, and of judgment. |
| But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. | But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. |
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| If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. | Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. |
| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. |
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | As for the Almighty, we cannot find Him; He is excellent in power, In judgment and abundant justice; He does not oppress. |
| “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. | “No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. |
| I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. | Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| But let justice roll on like a river, righteousness like a never-failing stream! | But let justice run down like water, And righteousness like a mighty stream. |
| For he guards the course of the just and protects the way of his faithful ones. | He guards the paths of justice, And preserves the way of His saints. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do righteousness and justice Is more acceptable to the Lord than sacrifice. |
| Get wisdom, get understanding; do not forget my words or turn away from them. | Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. |
| The Lord loves righteousness and justice; the earth is full of his unfailing love. | He loves righteousness and justice; The earth is full of the goodness of the Lord. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches do not profit in the day of wrath, But righteousness delivers from death. |
| Then you will understand what is right and just and fair—every good path. | Then you will understand righteousness and justice, Equity and every good path. |
| Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. | Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. |
| The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. | Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | A good man deals graciously and lends; He will guide his affairs with discretion. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. |
| Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. | So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. |
