| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| The name of the Lord is a strong tower; the righteous man runs into it and is safe. | The name of the Lord is a tower of strength; the upright man runs to it and finds refuge. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? | The Lord is my light and my salvation; whom should I fear? The Lord is the stronghold of my life; of whom should I be afraid? |
| Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | He alone is my rock and my salvation, my fortress, so that I stand unshaken. |
| Our God is in the heavens; he does all that he pleases. | Our God is in heaven; he does whatever he pleases. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
| Your word is a lamp to my feet and a light to my path. | Your word is a lamp for my feet and a light to my path. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| For there is one God, and there is one mediator between God and men, the man Christ Jesus. | For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. |
| Anyone who does not love does not know God, because God is love. | Whoever does not love does not know God, because God is love. |
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