| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is mankind that you are mindful of them, human beings that you care for them? |
| For since by man came death, by man came also the resurrection of the dead. | For since death came through a man, the resurrection of the dead comes also through a man. |
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| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. |
| Who will render to every man according to his deeds. | God “will repay each person according to what they have done.” |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| The Lord is on my side; I will not fear: what can man do unto me? | The Lord is with me; I will not be afraid. What can mere mortals do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to trust in humans. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man came to seek and to save the lost. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what if you see the Son of Man ascend to where he was before! |
| A fool's wrath is presently known: but a prudent man covereth shame. | Fools show their annoyance at once, but the prudent overlook an insult. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so one person sharpens another. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but God is the builder of everything. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
