| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
|
| For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. | For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. |
| For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
| But many that are first shall be last; and the last shall be first. | But many who are first will be last, and the last will be first. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
| Many are the afflictions of the righteous: but the Lord delivereth him out of them all. | Many are the afflictions of the righteous, but the Lord rescues them from them all. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. | When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Hear, my child, and accept my words, that the years of your life may be many. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. | In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law. | All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. |
| For as many as are led by the Spirit of God, they are the sons of God. | For all who are led by the Spirit of God are children of God. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. |
| Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. | So I will display my greatness and my holiness and make myself known in the eyes of many nations. Then they shall know that I am the Lord. |
| Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. | Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand. |
| As many as I love, I rebuke and chasten: be zealous therefore, and repent. | I reprove and discipline those whom I love. Be earnest, therefore, and repent. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| Without counsel purposes are disappointed: but in the multitude of counsellors they are established. | Without counsel, plans go wrong, but with many advisers they succeed. |
