| But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. | But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Shall we sin because we are not under the law but under grace? By no means! |
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| But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet. | The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet. |
| Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” | All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| For to me to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe. | Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe. |
| For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. | For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. |
| Heaven and earth will pass away, but my words will not pass away. | Heaven and earth will pass away, but my words will never pass away. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. | Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. |
| Treasures of wickedness profit nothing, but righteousness delivers from death. | Ill-gotten treasures have no lasting value, but righteousness delivers from death. |
| Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God. | Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. |
| For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. | Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! |
| For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
| I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. | Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. |
| Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. | Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. |
| Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. | Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word. |
| You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. | You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. |
| Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. | Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. |
| Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand. | Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. |
