| That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. | For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. |
| Riches will be of no avail on the day of wrath, but righteousness delivers from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. | Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? |
| I rejoice in following your statutes more than I would rejoice in endless riches. | In the way of your testimonies I delight as much as in all riches. |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
| Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. | Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | House and wealth are inherited from fathers, but a prudent wife is from the Lord. |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord makes poor and makes rich; he brings low and he exalts. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness than great revenues with injustice. |
| Dispose my heart to follow your statutes and to flee selfish gain. | Incline my heart to your testimonies, and not to selfish gain! |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
| As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. |
| The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. | It is well with the man who deals generously and lends; who conducts his affairs with justice. |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rules over the poor, and the borrower is the slave of the lender. |
| The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. | The wicked borrows but does not pay back, but the righteous is generous and gives. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Do not make gods from silver or from gold instead of me. You will not make them for yourselves. | You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. |
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