| Choose a good reputation over great riches; being held in high esteem is better than silver or gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| In the blink of an eye wealth disappears, for it will sprout wings and fly away like an eagle. | Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. |
| Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” |
| Pay your taxes, too, for these same reasons. For government workers need to be paid. They are serving God in what they do. | This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. |
| Riches won’t help on the day of judgment, but right living can save you from death. | Wealth is worthless in the day of wrath, but righteousness delivers from death. |
| Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Tainted wealth has no lasting value, but right living can save your life. | Ill-gotten treasures have no lasting value, but righteousness delivers from death. |
| I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| I have rejoiced in your laws as much as in riches. | I rejoice in following your statutes as one rejoices in great riches. |
| And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. | Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. |
| Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| The Lord makes some poor and others rich; he brings some down and lifts others up. | The Lord sends poverty and wealth; he humbles and he exalts. |
| Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
| Better to have little, with godliness, than to be rich and dishonest. | Better a little with righteousness than much gain with injustice. |
| When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| Just as the rich rule the poor, so the borrower is servant to the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| The wicked borrow and never repay, but the godly are generous givers. | The wicked borrow and do not repay, but the righteous give generously. |
| The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| Remember, you must not make any idols of silver or gold to rival me. | Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
Bible verse of the day
The hopes of the godly result in happiness,but the expectations of the wicked come to nothing.