| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For in much wisdom is much vexation, and those who increase knowledge increase sorrow. |
| But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. | But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. |
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| Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. | My Father is glorified by this, that you bear much fruit and become my disciples. |
| I have rejoiced in the way of thy testimonies, as much as in all riches. | I delight in the way of your decrees as much as in all riches. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| Excellent speech becometh not a fool: much less do lying lips a prince. | Fine speech is not becoming to a fool; still less is false speech to a ruler. |
| And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. | And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. |
| I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, so far as it depends on you, live peaceably with all. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? | How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God! |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| Beloved, if God so loved us, we ought also to love one another. | Beloved, since God loved us so much, we also ought to love one another. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. |
| And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. | But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness than large income with injustice. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
