| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
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| Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. | By this is my Father glorified, that you bear much fruit and become my disciples. |
| I have rejoiced in the way of thy testimonies, as much as in all riches. | I rejoice in following your statutes more than I would rejoice in endless riches. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| Excellent speech becometh not a fool: much less do lying lips a prince. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. | Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. |
| I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. |
| If it be possible, as much as lieth in you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| Beloved, if God so loved us, we ought also to love one another. | Beloved, since God loved us so much, we should love one another. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. | The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| Better is a little with righteousness than great revenues without right. | It is better to have little and be righteous than to acquire great riches with injustice. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
