Bible Verses about 'Much'
| For in much wisdom is much grief; and he who increases knowledge increases sorrow. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| In this my Father is glorified, that you bear much fruit; and so you will be my disciples. | By this is my Father glorified, that you bear much fruit and become my disciples. |
| I have rejoiced in the way of your testimonies, as much as in all riches. | I rejoice in following your statutes more than I would rejoice in endless riches. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| Yahweh restored Job’s prosperity when he prayed for his friends. Yahweh gave Job twice as much as he had before. | Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. |
| If it is possible, as much as it is up to you, be at peace with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. | I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. |
| If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| Beloved, if God loved us in this way, we also ought to love one another. | Beloved, since God loved us so much, we should love one another. |
| But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Better is a little with righteousness, than great revenues with injustice. | It is better to have little and be righteous than to acquire great riches with injustice. |
| His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ | His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ |
| And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. | And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices. |
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