| For in much wisdom is much grief; and he who increases knowledge increases sorrow. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. |
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| In this my Father is glorified, that you bear much fruit; and so you will be my disciples. | This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. |
| I have rejoiced in the way of your testimonies, as much as in all riches. | I rejoice in following your statutes as one rejoices in great riches. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! |
| Yahweh restored Job’s prosperity when he prayed for his friends. Yahweh gave Job twice as much as he had before. | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| If it is possible, as much as it is up to you, be at peace with all men. | If it is possible, as far as it depends on you, live at peace with everyone. |
| I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. | I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. |
| If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? | If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
| Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| Beloved, if God loved us in this way, we also ought to love one another. | Dear friends, since God so loved us, we also ought to love one another. |
| In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. | And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. |
| But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? | Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. |
| Better is a little with righteousness, than great revenues with injustice. | Better a little with righteousness than much gain with injustice. |
| His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ |
| And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. | To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. |
| But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ | But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ |
