Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven. |
Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! |
|
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. | But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. |
However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. |
Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | You can make many plans, but the Lord’s purpose will prevail. |
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |