| Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
|
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. | And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
