Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. | But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven. |
Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. | But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! |
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Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. | But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. |
There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | You can make many plans, but the Lord’s purpose will prevail. |
Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. |
Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |