| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. | They will never be hungry or thirsty any more. The sun won’t beat on them, nor any heat; for the Lamb who is in the middle of the throne shepherds them and leads them to springs of life-giving waters. And God will wipe away every tear from their eyes. |
| Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. | Preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. |
| Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. | Don’t envy the man of violence. Choose none of his ways. For the perverse is an abomination to Yahweh, but his friendship is with the upright. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| Remember the Sabbath and keep it holy. Six days you shall labor and do your work, but the seventh day is the Sabbath in honor of the Lord your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your male slave, nor your female slave, nor your animals, nor the foreigner who dwells with you. The Lord made the heavens and the earth and the seas and that which is in them in six days, but he rested the seventh day. Thus, the Lord blessed the Sabbath and declared it to be sacred. | Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy. |
| If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken. |
| Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. | Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s. |
| Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. | Yahweh, remember your tender mercies and your loving kindness, for they are from old times. Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, Yahweh. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. |
| Indeed, who is God except the Lord? Who is the Rock besides our God? | For who is God, except Yahweh? Who is a rock, besides our God? |
| So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. | If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Hear my prayer, O Lord; do not be deaf to my cry or ignore my weeping. For I am a wayfarer before you, a nomad like all my ancestors. | Hear my prayer, Yahweh, and give ear to my cry. Don’t be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were. |
| Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. | Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
| If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. | If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? |
| There is nothing hidden that will not be disclosed, and nothing secret that will not become known. | But there is nothing covered up that will not be revealed, nor hidden that will not be known. |
| Do the things that you have learned, received, and heard from me and that you saw me doing. Then the God of peace will be with you. | Do the things which you learned, received, heard, and saw in me, and the God of peace will be with you. |
| Examine yourselves to see whether you are in the faith. Test yourselves. Do you not realize that Jesus Christ is in you? If he is not, then you have failed the test. | Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. |
Related topics
Holiness
Since we have these...
Righteousness
Whoever pursues righteousness and...
Money
Do not succumb to...
Life
The LORD will protect...
Encouragement
Do not be afraid...
Sadness
The righteous call out...
Bible verse of the day
O Lord, all my longing is known to you,and my sighs are not hidden from you.