| Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began. | Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began. |
| How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| Jesus answered them and said, “My doctrine is not Mine, but His who sent Me.” | Jesus answered them, and said, My doctrine is not mine, but his that sent me. |
| “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him.” | And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. |
| The rich man’s wealth is his strong city, And like a high wall in his own esteem. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. |
| Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. |
| Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance. | Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance. |
| For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| Whoever has no rule over his own spirit Is like a city broken down, without walls. | He that hath no rule over his own spirit is like a city that is broken down, and without walls. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. | Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. |
| The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. | The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. |
| For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. | For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. |
| And so it was, because the midwives feared God, that He provided households for them. | And it came to pass, because the midwives feared God, that he made them houses. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. |
Bible verse of the day
A fool despises his father’s instruction,But he who receives correction is prudent.