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Bible Verses about 'Romans 6-23'

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.
For sin will have no dominion over you, since you are not under law but under grace.For sin will have no dominion over you, since you are not under law but under grace.
What then? Are we to sin because we are not under law but under grace? By no means!What then? Should we sin because we are not under law but under grace? By no means!
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
Those who are in the flesh cannot please God.And those who are in the flesh cannot please God.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
For all who are led by the Spirit of God are sons of God.For all who are led by the Spirit of God are children of God.
For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”
The Spirit himself bears witness with our spirit that we are children of God.It is that very Spirit bearing witness with our spirit that we are children of God.
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.
For the creation waits with eager longing for the revealing of the sons of God.For the creation waits with eager longing for the revealing of the children of God.
But if we hope for what we do not see, we wait for it with patience.But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
And we know that for those who love God all things work together for good, for those who are called according to his purpose.We know that all things work together for good for those who love God, who are called according to his purpose.
What then shall we say to these things? If God is for us, who can be against us?What then are we to say about these things? If God is for us, who is against us?
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?
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The young lions suffer want and hunger;
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