| Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| When pride cometh, then cometh shame: but with the lowly is wisdom. | When pride is nurtured, disgrace soon follows, but wisdom is the hallmark of the humble. |
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| For the scripture saith, Whosoever believeth on him shall not be ashamed. | As Scripture asserts, “No one who believes in him will be put to shame.” |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. | With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. |
| In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. | In you, O Lord, I have taken refuge; let me never be put to shame; in your righteousness deliver me. |
| And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. | And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. |
| And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
| And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. | I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
