| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
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| The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
| Be merciful, even as your Father is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. |
| For unto you is born this day in the city of David a Savior, who is Christ the Lord. | For unto you is born this day in the city of David a Saviour, which is Christ the Lord. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. |
| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| The name of the Lord is a strong tower; the righteous man runs into it and is safe. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? | The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? |
| Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | He only is my rock and my salvation: he is my defence; I shall not be moved. |
| Our God is in the heavens; he does all that he pleases. | But our God is in the heavens: he hath done whatsoever he hath pleased. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
