| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
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| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. | The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. |
| I have made a covenant with my eyes; how then could I gaze at a virgin? | I made a covenant with my eyes not to look lustfully at a young woman. |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| Let each of us please his neighbor for his good, to build him up. | Each of us should please our neighbors for their good, to build them up. |
| For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| When I thought, “My foot slips,” your steadfast love, O Lord, held me up. | When I said, “My foot is slipping,” your unfailing love, Lord, supported me. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. | Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. |
| Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. | A new command I give you: Love one another. As I have loved you, so you must love one another. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| What is man that you are mindful of him, and the son of man that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
| Let no one seek his own good, but the good of his neighbor. | No one should seek their own good, but the good of others. |
| I do not ask that you take them out of the world, but that you keep them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
