| Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. | For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | The times of ignorance God overlooked, but now he commands all people everywhere to repent. |
| In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? | In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? |
| All that you do must be done in love. | Let all that you do be done in love. |
| So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” | And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
| Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. | Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. | I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. |
| That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. | They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. |
| My flesh and my heart may fail, But God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. | If you had known me, you would have known my Father also. From now on you do know him and have seen him. |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. | For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. |
| In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. | Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. |
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