| My prayer is not that you take them out of the world but that you protect them from the evil one. | I’m not asking you to take them out of the world, but to keep them safe from the evil one. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
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| Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” | Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.” |
| What then? Shall we sin because we are not under the law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| For this is what the Lord has commanded us: “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.” | For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’ |
| Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. | Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did? |
| Then what if you see the Son of Man ascend to where he was before! | Then what will you think if you see the Son of Man ascend to heaven again? |
| Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. | Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. |
| God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. | God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God. |
| For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. | For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God. |
| I will praise you with an upright heart as I learn your righteous laws. | As I learn your righteous regulations, I will thank you by living as I should! |
| And he has given us this command: Anyone who loves God must also love their brother and sister. | And he has given us this command: Those who love God must also love their fellow believers. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. |
| Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. | Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. |
| In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. | And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. |
| May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. |
| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. |
| Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. | And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. |
| Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. | Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. |
| For God did not send his Son into the world to condemn the world, but to save the world through him. | God sent his Son into the world not to judge the world, but to save the world through him. |
