| A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. | A fool despises a parent's instruction, but the one who heeds admonition is prudent. |
| Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. | Those who keep the commandment will live; those who are heedless of their ways will die. |
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| Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. | Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| Whoever is patient has great understanding, but one who is quick-tempered displays folly. | Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. |
| As a father has compassion on his children, so the Lord has compassion on those who fear him. | As a father has compassion for his children, so the Lord has compassion for those who fear him. |
| The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. | The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. |
| The wicked borrow and do not repay, but the righteous give generously. | The wicked borrow, and do not pay back, but the righteous are generous and keep giving. |
| Fools show their annoyance at once, but the prudent overlook an insult. | Fools show their anger at once, but the prudent ignore an insult. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
| These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. | These things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
| There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. |
